Articles from Romans

In the first few months after my son was born I would often look at him and think about how helpless he was. As a newborn he needed help from someone to live. He couldn’t eat, clean himself after bowel movements, or describe his needs to anyone (but he could put himself to sleep).

            He depended on his mom and me for everything. Without someone to care for him he would die. He was utterly helpless.

            Like a newborn baby, every person is utterly helpless in the spiritual realm. And because we were utterly helpless, Christ came as one of us and did what we could not do on our own. Paul describes that event and its results in Romans 8.

            “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit” (Romans 8:1-4, NIV).

            In this passage Paul tells us that we have “no condemnation.” Because Christ died for us and took the punishment that we deserved, we have a righteous standing before God.

            Paul also tells us what the “law was powerless” because it was “weakened by the flesh.” This meant that Christ had to come to earth to fulfill the law. We could never fill the requirements of God’s Old Testament Law. That’s why we needed Christ to come “in the likeness of sinful flesh to be a sin offering.”

            There was a need for Christ and he fulfilled it. That’s why Paul tells us that we now live “according to the Spirit.” It was the Spirit who “gives life” and has set us “free from the law of sin and death.”             Like my son who was once a newborn and completely relied on his mom and me to care for him, those who are saved and who will spend eternity in heaven depend completely on Jesus Christ for that salvation. They would never have survived God’s judgement without the loving sacrifice of Jesus Christ and the Spirit that gives life.

“Yummy, yummy, strawberries” my two year-old son often says when walking out onto our back patio. He knows mom’s garden is just around the corner where ripe strawberries await him. He looks for the red ones and eats them as fast as he can pick them. When they are all gone he smiles with strawberry juice dripping from his chin onto his shirt. He’s happy with the fruit from mom’s garden.

            Every person on this earth produces fruit and God wants there to be good fruit in our Christian lives. The apostle Paul talks about the fruit of Christians in Romans 7. The Greek word for fruit is karpophoreo and it’s used in two ways in the New Testament. One use is as literal fruit (see Mark 4:28) and the other is a metaphor for conduct, which is used in Romans 7:4, 5.

            Before becoming a Christian the fruit of following sinful, passionate desires was death, “For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death” (Romans 7:5, NIV).

            The New Testament Greek scholar, A.T. Robertson, called this the “seeds of sin working for death” because the non-Christian doesn’t know God and he’s controlled by his sinful passions. Those sinful passions lead to sinful activities, and the fruit of those activities is death.  

            But when we become a Christian those sinful passions die and are replaced by God’s presence in our lives. This is described in Romans 6:4: “We were therefore buried with him [Jesus] through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”Now we are united with Christ. “For if we have been united with him [Jesus] in a death like his, we will certainly also be united with him in a resurrection like his” (Romans 6:5).

            This was done so that we could bring forth fruit. “So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God” (Romans 7:4).

            Fruit is showing love to others when they don’t deserve it. It’s sharing our faith with others and telling them about the gospel. It’s being kind to someone that is mean to us. The purpose of our Christian life is “so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God” (Colossians 1:10).   

            God is happy when He sees fruit in the lives of His people. He looks at them and says, “yummy, yummy” for His people are pleasing to Him.           

It feels American to get what we deserve. This is our concept of “justice” and we want it enforced.

            God wants it enforced too, except His idea of justice is different from ours. There is justice given to those who don’t know Him, but also a free gift given to those who do know Him. The apostle Paul explains this justice in Romans 6:22-23, “But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”[1]

            Let’s take a look at three important parts of this passage from Paul.

            First, Paul wrote “you have been set free from sin.” This is a one-time act. Jesus freed us from sin when He died on the cross for us, which is good because those sins meant we would die. The truth of the gospel is what sets us free and saves us, “Then you will know the truth, and the truth will set you free” (John 8:32). And in another place, “Through Christ Jesus the law of Spirit who gives life has set you free from the law of sin and death” (Romans 8:2).

            Second, Paul also wrote that his readers “have become slaves of God.” While being set free from sin is a past one-time act, this phrase tells us we have a present condition as slaves of God.

            According to Merriam-Webster’s Dictionary, a slave is “one that is completely subservient to a dominating influence.” And the Concise Oxford English Dictionary defines slave as “a person who is legal property of another and is forced to obey them.”

            Being a slave of God means we get the gift of eternal life and live freely. “Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves” (1 Peter 2:16). 

            Third, Paul shared the “result is eternal life.” We get eternal life because we have accepted Christ’s death for us and we have been freed from sin. Unbelievers will be separated from God forever in hell (Luke 16:24-25; Romans 5:12; 7:13). But Christians receive eternal life, “For you are receiving the end result of your faith, the salvation of your souls” (1 Peter 1:9). Salvation will be eternal life with God in heaven (John 3:16, 36). This gift cannot be earned (Ephesians 2:8-9; Titus 3:5).             We believe in the concept of justice that people get what they deserve. But God has a different view of justice. He has freed us from slavery to sin (in which we deserved death) and we are now slaves to God. And because of that we will get to spend eternity in heaven with Him.

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[1] All translations are from the NIV, 2011 revision.

“You won’t be included in the team picture” my coach told me. I thought to myself, “How could he do this? Had I done something wrong? Made a bad decision? Been careless? Was I not trying?”  Each day I practiced my golf game and worked hard to improve. I tried my best. But my performance was not good enough.

            There were thirteen of us on the college golf team, but only five of the guys were able to travel to tournaments each week. I started out as one of the five guys. Even if I didn’t play great in the tournaments, I had peace that I was good enough to be part of the traveling team while eight of the lesser players were left home. But over time my game struggled. Eventually my performance dropped me out of the five guys that traveled each week.

            I thought when it was time to take the team picture I would be included in it. I could enjoy some peace knowing I was still part of the thirteen-guy team even if I wasn’t part of the five guys that traveled to tournaments.

            But I wasn’t. Why? My performance was not good enough. I was devastated. The golf team was my community. Now I was pushed out because of my poor performance. I tried my best, but my best effort was not good enough.

            Thankfully, my participation in community with God is not based on performance. Paul wrote to the believers in Rome, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand” (Romans 5:1-2, NIV). I am grateful that it is through my faith in Jesus Chris that I have peace.

            In his book, The Bumps Are What You Climb On, Warren Wiersbe writes, “It is a great mistake to build your happiness on circumstances or things, because circumstances change and things have a way of wearing out and losing their value. True internal peace cannot be based on changing external things. We need something deeper and more satisfying.” That thing that is deeper and more satisfying is Jesus Christ, “For he himself [Jesus] is our peace” (Ephesians 2:14, NIV). The peace Christians experience is based on Christ and faith in him, not performance. Christians don’t make peace; they enjoy it.

            I am grateful it is by faith that I am saved, and that I have peace with God. I know that when it’s time for a picture to be taken in heaven, I will be included in it.